anatta是什么意思   anatta怎么读

anatta单词基本解析：

anatta变化用词：

anatta英英释义：

anatta中文词源：

anatta用法和例句：

anatta

All dhamma is anatta, and this cannot be done.

一切法无我（无法控制），因此不能这样修。

2) Don't seek peace or happiness in any position. Don't feel that one position is better than another; because every position is insubstantial: anicca, dukkha, anatta.

不要想从任何姿势得到舒适或快乐。也不要觉得那一种姿势比另一种姿好，因为每一种姿势都是不实的：无常、苦、无我的。

The purpose of this is to help realize nama-rupa are anicca, dukkha, and anatta (sabhava-dhamma).

了解缘起法的目的是帮助我们体证身心的无常、苦、无我。

Foong is nama;foong is Sabhava and also in the Dhamma Foundation of Satipatthana, because it is anicca, dukkha, and anatta.

因此我们要认知妄想是心，妄想是实法，而且也是法念处所缘，因为妄恕也是无常、苦、无我的。

Foong teaches nama is out of control (anatta).

妄想让我们认知心是无法控制的（无我）。

The anatta teaching it is not meant as a metaphysical assertion, but as an approach for gaining release from suffering.

实际上，佛教既不赞成“我有自我”的超自然的论断，也不赞成“我没有自我”的使人甘愿受苦的观点。

There is only one way that leads to nibbana, and that is to see nama and rupa as anicca, dukkha and anatta.

导致涅槃唯一的道路，就是将身心视为无常、苦、无我）。

When you've contemplated things in this way you'll see anicca, impermanence, and dukkha, unsatisfactoriness. Why are things impermanent and unsatisfactory? It's because they're anatta, not-self.

当你如此思惟，就会看见无常与苦。事物为何会无常与苦呢？因为它们都是无我的。

The wisdom reached in this yana will realize at least one of the three characteristics: anicca, dukkha or anatta.

成就比智至少可以体证三法印其中的一相：无常、苦、无我。

Sometimes we regard sacrifice oneself for the others or for the group as "anatta".It's actually means "selflessness".

有时候我们把牺牲自己成全他人或者集体当成“无我”，那其实指的是“无私”。

This wisdom has the three characteristics of nama and rupa (anicca, dukkha, anatta) as its object. Seven dhamma have to be perfect, for example:

此智以身心之三法印（无常、苦、无我）为其所缘，必须圆满七法，例如：

1) Every bojjhanga must have the Three Characteristics (Anicca, Dukkha and Anatta) as their object.

每一觉支都必须以三法印（无常、苦、无我）为其所缘。

and bare attention is noticing things exactly as they are without distortion;and the way they are is Anicca, Dukkha, and Anatta (impermanent, unsatisfactory, and self-less).

纯然的注意就是没有扭曲的注意事物，那就是：无常，苦和无我。

Dukkha Lakkhana is the characteristics of rupa and nama.They have the same characteristics as all existence: anicca, dukkha, anatta.

苦相是身心的特性，他们都存在共同的特性：无常、苦、无我。

It was a very happy moment into the quiescence, which could prove that people can have “anatta”, and the respond is the true feelings from life.

这一点可以证明，人是可以“无我”的，而且你得到的回报是来自生命的真切感受。